Liberal feminist aims gradually shifted from the position:
“Everyone deserves human rights and equality, and feminism focuses on achieving them for women.”
“Individuals and groups of all sexes, races, religions and sexualities have their own truths, norms and values. All truths, cultural norms and moral values are equal. Those of white, western, heterosexual men have unfairly dominated in the past so now they and all their ideas must be set aside for marginalized groups.”
Liberal feminism had shifted from the universality of equal human rights to identity politics. No longer were ideas valued on their merit but on the identity of the speaker and this was multifaceted, incorporating sex, gender identity, race, religion, sexuality and physical ability. The value of an identity in social justice terms is dependent on its degree of marginalization, and these stack up and vie for primacy. This is where liberal feminism went so badly wrong. When post-colonial guilt fought with feminism, feminism lost. When it fought with LGBT rights, they lost too.
So aware of Western imperialism having trampled on other cultures historically, western liberal feminism now embraced their most patriarchal aspects. A western liberal feminist can, on the same day, take part in a slut walk to protest western women being judged by their clothing and accuse anyone criticizing the niqab of Islamophobia. She can demand the prosecution of a Christian baker for refusing to bake a wedding cake for a same sex-couple, and condemn the planning of a Gay Pride march through a heavily Muslim area as racist. Many inter-sectional feminists do not limit themselves to the criticism of other white, western feminists but pour vitriolic, racist abuse on liberal Muslim and ex-Muslim feminists and LGBT activists. The misogyny and homophobia of Christianity may be criticized by all (quite rightly) but the misogyny and homophobia of Islam by none, not even Muslims. The right to criticize one’s own culture and religion is seemingly restricted to white westerners. (The best analysis of ‘The Racism of Some Anti-racists‘ is by Tom Owolade.)