Islam and science. Bad marriage


Just when you think it can’t get weirder with trying to stay in the dark ages scientifically Mr Al-Delaimy WK surpasses. Totally unaware of the reality of islam in everyday life for millions of people, that of hatred, war, strife, bloodshed he manages to present islam as an ethical code as reason why to stay stupid.

Ethical Concepts and Future Challenges of Neuroimaging: An Islamic Perspective.
Al-Delaimy WK.
Source

Department of Family and Preventive Medicine, University of California, La Jolla, San Diego, CA, 92093-0628, USA, waldelaimy@ucsd.edu.
Abstract

Neuroscience is advancing at a rapid pace, with new technologies and approaches that are creating ethical challenges not easily addressed by current ethical frameworks and guidelines. One fascinating technology is neuroimaging, especially functional Magnetic Resonance Imaging (fMRI). Although still in its infancy, fMRI is breaking new ground in neuroscience, potentially offering increased understanding of brain function. Different populations and faith traditions will likely have different reactions to these new technologies and the ethical challenges they bring with them. Muslims are approximately one-fifth of world population and they have a specific and highly regulated ethical and moral code, which helps them deal with scientific advances and decision making processes in an Islamically ethical manner. From this ethical perspective, in light of the relevant tenets of Islam, neuroimaging poses various challenges. The privacy of spirituality and the thought process, the requirement to put community interest before individual interest, and emphasis on conscious confession in legal situations are Islamic concepts that can pose a challenge for the use of something intrusive such as an fMRI. Muslim moral concepts such as There shall be no harm inflicted or reciprocated in Islam and Necessities overrule prohibitions are some of the criteria that might appropriately be used to guide advancing neuroscience. Neuroscientists should be particularly prudent and well prepared in implementing neuroscience advances that are breaking new scientific and ethical ground. Neuroscientists should also be prepared to assist in setting the ethical frameworks in place in advance of what might be perceived as runaway applications of technology.

 

Totally spaced out paper

The mind boggles. Next we need a certificate no male hands were used to build the machine when a female is being scanned.

One thought on “Islam and science. Bad marriage

  1. Pingback: Discussiëren op Hoeiboei 2, oftewel het bewijs van de geldigheid van Edward Saids ‘Orientalism’ tot op de dag van vandaag | Mijn hersenspinsels en gedachtekronkels

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